Mumbai-based historian Dr Shekhar Krishnan explains why Maharashtra Day is celebrated on Labour Day

The state of Maharashtra celebrates May 1 as Maharashtra Day to commemorate its declaration as an independent state on May 1 1960 While most people enjoy a holiday there are few people apart from history enthusiasts who know about the history and the significance of the day which goes back to the early postIndependence eraOn the eve of the annual celebration citybased historian Dr Shekhar Krishnan takes us down memory lane with a lesson in history about the Samyukta Maharashtra Movement He says ldquoIt is called Maharashtra Divas because May 1 is Labour Day around the world and it was the mill workers and the masses who led the movement It was specifically named Maharashtra Day to identify with a workerrsquos movement and not as a linguistic movementrdquoKrishnan says it all started in the 1950s after the independence of India when there was a need for linguistic states because till then India was divided into different presidencies The historian explains ldquoThere was a demand for linguistic states because there were big states like the Bombay Presidency and Madras Presidency created by the British which did not have any logic to them it was only how they wanted to administer thingsrdquo Krishnan who is a heritage consultant with the Brihanmumbai Municipal Corporation BMC adds that in the 1950s the first movement came about in south of India with the creation of Tamil Nadu and Andhra Pradesh based on Tamil and Telugu language speakers However in places like Chennai and Mumbai which were called Madras and Bombay at the time there were people who spoke many other languages besides Tamil and MarathildquoThe real issue was that in these cities there were mixed population and the idea of creating only a linguistic state was very controversial in many quarters The very first state that was created as a linguistic state was Andhra Pradesh for Telugu speakers which ironically doesnrsquot exist anymorerdquo he informs After this demand was conceded by Pandit Jawaharlal Nehru it also led to the formation of the States Reorganisation Act in 1956 which was put into place to reorganise the boundaries of states based on linguistic lines Talking about the Act Krishnan says it was recommended that most states should be reorganised on a linguistic basis but they put in an exception for Bombay For those who donrsquot know he elaborates ldquoAt the time Bombay was Maharashtra Gujarat parts of Karnataka and northern part of Kerala and what is today in Madhya Pradesh It was all over the place Even Nagpur and Vidarbha were not part of the Bombay state Before independence it included Sindh in Pakistan It was a gigantic region where the whole west coast from Karachi in Pakistan all the way down to Kerala was one big staterdquoInterestingly the historian notes that Mahatma Gandhi and Nehru had already organised the Congress party based on linguistic states ldquoThey had a Maharashtra Pradesh Congress Committee Tamil Nadu Congress Committee before these states came into existence because the Congress party thought that the best way to reach the message to the people was in their own languagerdquo he addsHowever not many people approved of the special preference being given to Mumbai as Nehru suggested it should be a Union Territory the idea of which was supported by the business class in the region So there was a constant demand by Marathi people who were primarily workingclass people mill workers and domestic servants in the city at the time that it should become the capital of MaharashtraHe continues ldquoThis was more of an economic question the workers should have a right and a democracy to have a voice in the politics and it became a broad issuerdquo So when in 1956 the report came out to keep Bombay as a separate city and create a separate Gujarat and Maharashtra people took to the streets to oppose it and there was violence and police firing and today in History books it is referred to as the Battle of Bombay 1956This movement which was led by the trade unions was no more a language issue but an economic one and that is why they further pushed for Mumbai to become the capital of Maharashtra However the industrialists believed that since the city is a cosmopolitan it doesnrsquot belong to the Marathi people But the word in itself had a very upper crust elite sound to it says Krishnan who highlights that it was the likes of Prabodhankar Thackeray as well as a lot of the trade unionists and others who united to fight itHe explains ldquoThey all demanded that we have the linguistic state of Maharashtra with Mumbai as its capital It was fought out in the streets and a lot of the roads today such as the Acharya Atre Chowk and Senapati Bapat Marg were really the names of the leaders of the movement and cannot be classified as leftwing or rightwing or parochial A lot of people who donrsquot understand Marathi cultural history today insist on calling the city Bombay thinking that it is more liberal and cosmopolitan but in fact it is very elitistrsquoThe formation of the Bombay Reorganisation Act took place on April 25 1960 thanks to the efforts of the Samyukta Maharashtra Movement who pursued their goal for four years The act led to the formation of separate states of Maharashtra and Gujarat With this Mumbai was also named the capital of Maharashtra and it came into effect on May 1 1960