Unspoken language of village gods

Published: Jul 21, 2019, 05:46 IST | Devdutt Pattanaik

Basically, we are talking about a god who protects and provides. We seek the provision of food, clothing, shelter, intelligence, wisdom along with protection and security

Unspoken language of village gods
Illustration/Devdutt Pattanaik

Devdutt PattanaikIf you want to understand the village gods of India, you must understand what defines a living creature. The fundamental difference between a living creature and a non-living creature is that a living creature seeks food. Plants seek food, animals seek food, humans seek food. In other words, all living creatures are looking for opportunities. However, all living creatures also have threats because there are those who consider them food. Animals feed on plants, animals feed on animals. Therefore, every plant and animal is afraid that it will be consumed by someone else. So, they also seek protection.

Considering these two factors, when humans look for help from the divine, they primarily are seeking two things: food and security. Therefore, most gods in India will have a hand, pointing upward, with its palm facing forward, and a hand, pointing downward, again with its palm facing forward. The palm, pointing down, represents Varadamudra, which means 'I will provide food', it is commonly seen in goddesses, such as Lakshmi, and the palm, pointing upward, represents Abhyamudra, which means 'don't be afraid'. Basically, we are talking about a god who protects and provides. We seek the provision of food, clothing, shelter, intelligence, wisdom along with protection and security.

This manifests in village gods. All village gods can be classified into two groups: fertility gods who provide children and food, and guardian gods who protect the village. They will be either male or female. The female deity represents fertility and she will be shown with a pot in her hand. The pot represents a womb, overflowing with grain, gold, food, and water. It is called the Purna Kumbha: the pot of prosperity.

In many places, the goddess is spread-eagled, exposing her female genitalia from which all life comes from. We find such images, even in the Harappan civilisation, indicating their primeval nature. The male figures usually appear as warriors, shown with swords in their hands, holding also the heads of slain enemies, sometimes riding horses, accompanied by wild hunting dogs. They are the guardians of the village. Sometimes, the goddess is also the protector and is shown with the trident or a sword in her hand. The guardian god can also be a fertility god, indicated by an exagg-erated penis.

Across India, we find these two kinds of images, guardian deities and fertility gods. Sometimes, they are aniconic, i.e., they are just pieces of stone kept on the outskirts of the village. Sometimes, they are elaborate, carved stones of the gods, called hero stones. Hero stones commemorate people who died defending the village or cattle. These memories form beliefs that the ghosts of these powerful beings protect the village. Likewise, women who die young or at childbirth are transformed into goddesses and their spirits are believed to protect the village from disease and epidemics.

Every village in India has a gramdeva or a gramdevi or both or a fusion of the two images. They are worshipped, especially when people get married. These are a local manifestation of the cosmic divine, as per Hinduism.

The author writes and lectures on the relevance of mythology in modern times. Reach him at devdutt@devdutt.com

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